Sermons by Matt Smith (Page 4)
Messiah Paradox
CLIMATE + FAITH: A Lenten worship series at The Table on how we can help meet the greatest challenge in human history. In virtually every transformative movement in human history – the abolitionist movement against slavery, the Civil Rights Movement in the United States, the movements for women’s suffrage, labor protections, dismantling apartheid in South Africa, the list goes on – in each of these cases, people of faith have been at the center of the action. Catalysts. Laborers. Visionaries.…
From Ashes, We Rise
CLIMATE + FAITH: A Lenten worship series at The Table on how we can help meet the greatest challenge in human history. In virtually every transformative movement in human history – the abolitionist movement against slavery, the Civil Rights Movement in the United States, the movements for women’s suffrage, labor protections, dismantling apartheid in South Africa, the list goes on – in each of these cases, people of faith have been at the center of the action. Catalysts. Laborers. Visionaries.…
The Couch of Transformation
Worship this Sunday holds the biblical account of transfiguration from Mark 9.2-9 in conversation with the recently released film called Freud’s Last Session. Instead of viewing the film from the posture of feeling compelled to take sides with either Freud or Lewis, we instead invite you to notice Freud’s couch of transformation. Worship online with thetable.live. CCLI #805699 / CCLI Streaming #094804
Celebration of Life for Alan Michael Logan
Celebration of Life for Alan Michael Logan
Taking God’s Love to Heart
Rev. Brian McLaren writes about “Radical Resilience” in this way, “Each of those words is important. The word “radical” means going to the root, going to the depths, going beneath the surface…. So, radical resilience means radical, deep attention to the deepest roots of resilience. “Resilience” is the capacity to withstand and recover from hardship or difficulty. It has to do with the ability to spring back into shape after you’ve been beaten down or knocked over or bent over.”…
Come and See
Worship is rooted in John 1.43-51. Rev. Dr. Audrey West writes, “Who would imagine that God’s anointed one could come from a place so distant from the center of power? A messiah from Nazareth, in Galilee?! Inconceivable! … Whatever the genesis of Nathanael’s opinion, neither Jesus nor Philip argues with him. Instead, Jesus remains nearby and Philip simply invites Nathanael to ‘come and see;—apparently, not a bad evangelism strategy.” Worship invites us to wonder about who invited us to “Come…
We make room
Luke’s Gospel tells us that when Mary gives birth to Jesus, she lays him in a manger, for there was no place for them in the guest room. Scholars argue about where, exactly, the birth occurs—and why. Was it in a stable or the living room of a simple peasant home? Was Bethlehem teeming with visitors who were also there to be counted in the census? Was Joseph’s family inhospitable because they disapproved of his marital situation? Regardless of where…
We make room
Luke’s Gospel tells us that when Mary gives birth to Jesus, she lays him in a manger, for there was no place for them in the guest room. Scholars argue about where, exactly, the birth occurs—and why. Was it in a stable or the living room of a simple peasant home? Was Bethlehem teeming with visitors who were also there to be counted in the census? Was Joseph’s family inhospitable because they disapproved of his marital situation? Regardless of where…
We allow ourselves to be amazed
After Elizabeth gives birth, her neighbors and family celebrate with her. When it comes time to name the child, Zechariah affirms the name given by the angel and by Elizabeth. In that moment of affirming the promise, Zechariah’s speech is restored. Everyone is filled with awe. How often do you allow yourself to be amazed? Wonder is all around us—can we recognize it? As we learn how to rejoice in a weary world, can we live in a way that…
We acknowledge our weariness
As Advent begins, we start by acknowledging the weariness, grief, rage, and hopelessness we carry—and we also affirm that we are made for joy. Joy is designed to live in a full house of other emotions. We start the season with Zechariah and Elizabeth; they have battled infertility and have lived many years steadfast in their faith. Perhaps they feel the weight of hopes and dreams unattained. The angel comes to Zechariah with a promise of good news, but Zechariah…
Zephaniah
While conservative interpreters might believe that prophets were predictors and progressives tend to believe the prophets to be simply social advocates, Dr. Walter Brueggemann argues that the prophets were “emancipated imaginers of alternative.” Emancipated from the dominant thinking of their societies, the prophets imagined an alternative reality and invited listeners to join them in their commitment to that new reality. This four-week worship series in November at The Table will invite our community of faith to reflect upon the themes…
Micah
While conservative interpreters might believe that prophets were predictors and progressives tend to believe the prophets to be simply social advocates, Dr. Walter Brueggemann argues that the prophets were “emancipated imaginers of alternative.” Emancipated from the dominant thinking of their societies, the prophets imagined an alternative reality and invited listeners to join them in their commitment to that new reality. This four-week worship series in November at The Table will invite our community of faith to reflect upon the themes…
