"Inclusive" Tagged Sermons (Page 5)
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"Inclusive" Tagged Sermons (Page 5)

Come and See

Worship is rooted in John 1.43-51. Rev. Dr. Audrey West writes, “Who would imagine that God’s anointed one could come from a place so distant from the center of power? A messiah from Nazareth, in Galilee?! Inconceivable! … Whatever the genesis of Nathanael’s opinion, neither Jesus nor Philip argues with him. Instead, Jesus remains nearby and Philip simply invites Nathanael to ‘come and see;—apparently, not a bad evangelism strategy.” Worship invites us to wonder about who invited us to “Come…

We root ourselves in ritual

This Christmas we acknowledge the weariness, grief, rage, and hopelessness we carry—and we also affirm that we root ourselves in regular rituals which are life giving for community. Worship online with thetable.live. CCLI #805699 / CCLI Streaming #094804

We make room

Luke’s Gospel tells us that when Mary gives birth to Jesus, she lays him in a manger, for there was no place for them in the guest room. Scholars argue about where, exactly, the birth occurs—and why. Was it in a stable or the living room of a simple peasant home? Was Bethlehem teeming with visitors who were also there to be counted in the census? Was Joseph’s family inhospitable because they disapproved of his marital situation? Regardless of where…

We make room

Luke’s Gospel tells us that when Mary gives birth to Jesus, she lays him in a manger, for there was no place for them in the guest room. Scholars argue about where, exactly, the birth occurs—and why. Was it in a stable or the living room of a simple peasant home? Was Bethlehem teeming with visitors who were also there to be counted in the census? Was Joseph’s family inhospitable because they disapproved of his marital situation? Regardless of where…

We Sing Stories of Hope


In Luke 1 as soon as Zechariah’s voice returns, his first words are gratitude and blessing. He sings a story of hope. After Elizabeth proclaims blessings upon Mary, Mary sings: “My soul magnifies God; my spirit rejoices in God.” Mary sings about a God of liberation who pulls the powerful from their thrones and lifts up the lowly. Mary sings a story of hope, one in which justice and joy are interwoven. As we prepare to celebrate Christ’s birth, may…

We allow ourselves to be amazed

After Elizabeth gives birth, her neighbors and family celebrate with her. When it comes time to name the child, Zechariah affirms the name given by the angel and by Elizabeth. In that moment of affirming the promise, Zechariah’s speech is restored. Everyone is filled with awe. How often do you allow yourself to be amazed? Wonder is all around us—can we recognize it? As we learn how to rejoice in a weary world, can we live in a way that…

We find joy in connection

This Advent we acknowledge the weariness, grief, rage, and hopelessness we carry—and we also affirm that we are made for Joy and Connection. In community our Joy expands. This week Mary seeks connection with Elizabeth and the two pregnant women carry each other’s joy. Through the prophet Isaiah, we hear God speak tender words of comfort; this is the comfort we can give to and receive from each other during this season. Worship online with thetable.live. CCLI #805699 / CCLI…

We acknowledge our weariness

As Advent begins, we start by acknowledging the weariness, grief, rage, and hopelessness we carry—and we also affirm that we are made for joy. Joy is designed to live in a full house of other emotions. We start the season with Zechariah and Elizabeth; they have battled infertility and have lived many years steadfast in their faith. Perhaps they feel the weight of hopes and dreams unattained. The angel comes to Zechariah with a promise of good news, but Zechariah…

Haggai

While conservative interpreters might believe that prophets were predictors and progressives tend to believe the prophets to be simply social advocates, Dr. Walter Brueggemann argues that the prophets were “emancipated imaginers of alternative.” Emancipated from the dominant thinking of their societies, the prophets imagined an alternative reality and invited listeners to join them in their commitment to that new reality. This four-week worship series in November at The Table will invite our community of faith to reflect upon the themes…

Zephaniah

While conservative interpreters might believe that prophets were predictors and progressives tend to believe the prophets to be simply social advocates, Dr. Walter Brueggemann argues that the prophets were “emancipated imaginers of alternative.” Emancipated from the dominant thinking of their societies, the prophets imagined an alternative reality and invited listeners to join them in their commitment to that new reality. This four-week worship series in November at The Table will invite our community of faith to reflect upon the themes…
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