Linda’s message is rooted in Mary’s Magnificat from Luke 1.46-55. God partners with Mary & Elizabeth to save the world. In this morning’s worship, Mary moves to center stage and we are invited to join her in a dress rehearsal for God’s coming into the world.
Polishing rehearsals are specifically held for the purpose of correcting problems that occurred in previous run-throughs. Actors and directors must discern what to do given certain challenges that have arisen throughout rehearsals. Similarly, John the Baptist is calling everyone around him to “correct problems” that have arisen in their life together. The people ask John what they should do and he replies with concrete next steps. What might we learn for our lives today from the ancient call by John the…
Linda’s message is rooted in the story of John the Baptist (Luke 3.1-6). The Word of God comes to John not in the center of political & religious power, but on the margins amidst the wilderness. How might attention to the location or position of John guide us in rehearsing for Christmas?
Actors in a play read through the entire script in order to prepare. Similarly, the Christian calendar calls followers of Jesus to read through the entire script of the Good News as a way of preparing our hearts and minds for God-with-us, Emmanuel. Jesus calls his followers to “watch” and “stay awake” amidst the distress of the nations (Luke 21.25-36) near the end of his life. Our socio-economic, political, and ecological challenges are different today, but we find ourselves unquestionably in…
Linda’s message is rooted in Mark 10.17-31. How might the encounter of Jesus with the “rich young ruler” challenge and inspire us to reach in love as we unearth our Deep Commitments for the coming year?
Matt’s message is rooted in Mark 10.2-16. A simple rejection of divorce on the surface, digging deeper we unearth a profound challenge in the Gospel: how will we talk more like a Christian should and walk more like Jesus would? How might you be called to Generous Giving in the coming year?
Matt’s message is rooted in Mark 8.27-38. How might this tipping point in the Gospel of Mark call us to surrender our thin faith and find our way to costly discipleship?
How might the raw and contentious encounter of Jesus with a Gentile woman of Syrophoenician origin be a tipping point for him and all of us? Matt’s message is rooted in Mark 7.24-37.
Rev. Debbie Weatherspoon’s message is rooted in John 6.51-58. The bread of freedom sustained Rev. Dr. Martin Luther King Jr. and God invites us to taste of this same bread today.
Jesus says, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes into me will never be thirsty” (John 6.35). Linda’s message invites reflection on the ways John 6.35, 41-51 is rooted in Exodus 16 and challenges us to wonder about the ways God might be sending us bread from heaven today.
Matt’s message holds the story of Jesus feeding the 5,000 (John 6.1-21) in conversation with Mama Cat and the Pot Bangerz in St. Louis. Jesus and Mama Cat see the needs of those in their midst and call them to sit down in preparation for breaking bread.